Carried villagers are like "refugees" from someone else's village
Because carried villagers are living in the wrong village they do not play any useful purpose. However they are usually very active and very real, and a source of major problems.
Unfortunately, once they have moved in they do not seem to want to go back. That might not be such a problem if their heart was in the right place but their real loyalty is not to the village they are now living on but to someone else's inner village. Carried villagers are typically recognised by their lack of interest in protecting the vulnerability of the inner child (even the child in the village where they now reside.) Instead the carried villagers focus on the needs or vulnerability of other people, such as a parent or a partner.
As far as I know, classic voice dialogue does not seem to recognise these inner selves as being very different, but in my experience their nature requires different handling. There are very effective ways of returning these carried villagers back to where they come from. (See my acknowledgement at the end of this article)
Characters like the inner patriarch and inner matriarch are typical examples. You are start out having a discussion with one of them, they seem like ordinary inner village people. just like the rest. But as you continue interviewing them and you ask (as you usually do) about the particular way they "protect" the vulnerability of the individual' s inner child they express an almost total lack of concern, or even scorn, about the welfare of the inner child or anyone else in the village.
They may on the other hand be quite vocal about the need to protect the vulnerability of characters or inner children inside someone else's village. And this gives us a clue to where they come from and where they really belong
Typical inner villagers are characters who come into existence within that village to help protect the individual’s vulnerable inner child. (How inner villagers are created is another story and is explained in separate pages.) See xxxxxxx (link to come here)
Refugee or carried villagers are created differently. I believe it is very dangerous to treat them as ordinary villagers, much as they might try to insist on this.
Amplified emotions - a clear pointer to the presence of carried villagers
Carried villagers are a common source of unexplained feelings of extreme pain, shame, guilt and vulnerability and often the reason behind panic and shame attacks. And this is the best way of identifying their presence in your village. If you find that your reaction to a negative situation is amplified out of all proportion to what you or other people would expect then that is usually because there is a carried villager who is amplifying the emotion.
Example The Killer critic. During an interview, this character will talk about the individual or their inner child in a very critical and scornful way. If the individual is feeling a small amount of shame about something they have done, the killer critic will heap 10 times more shame on them. The killer critic may even express an opinion, (I have heard this quite often) that the individual and their inner child are so shameful that they would serve the world better by dying rather than wasting useful food and oxygen!
Similarly the inner patriarch and inner matriarch spend a lot of time punishing and hurting the inner child in the village where they live. As pointed out in a separate page they also try to reduce personal growth, self-awareness and good relationships with other people. Ordinary villagers would never do this, these ones are different.
Where do these refugees come from?
How do these refugees arrive in someone else's village? We pick these refugee villagers up unintentionally early in childhood particularly before we can talk, at a time when we are highly intuitive. The following story may help explain:
Tim's Mum has a big secret in her past and has never told her husband, her parents or even her closest friend about this ‘shameful secret’. But that does not mean she has forgotten it. On the contrary, every day she will carry the shame of that secret around with her, and she will use a lot of her energy to keep trying to suppress it and keep it quiet.
Small children in cases like this can feel this energy in their parent. Somehow they ‘know’ intuitively that the parent is struggling with something very secret even before they know the words they would need to ‘think’ about it (and so realise it isn’t their ‘secret’ at all). Children at this age like Tim, are also inclined to feel that whatever goes wrong around them must somehow be ‘their fault’ .So little Tim is primed to feel shame about Mum’s secret, he does not know why but he certainly knows that something is wrong and he thinks it is fault, but without knowing why.
What happens next is very significant. Little Tim, who is only one year old notices (unconsciously and intuitively of course) that when he feels some extra shame, this in some way seems to ease the burden bid for his Mum. When little Tim carries some of his mother's hidden shame he also notices (unconsciously and intuitively course) that what he is doing somehow helps Mum feel better. Today, she seems a little happier and she smiles at him a little more. .And that in turn helps little Tim to feel that he is a good child and so he feels that what is doing must be the right thing, and that set him up to do it again and again.
Little Tim continues to help (unconsciously) in this way, and over the next few years continues to take on more and more of Mum's hidden shame and carry it for her. And the more that they does this the more Mum seems to be pleased with him.
However, Tim pays a price in terms of extreme feelings of shame. Later in his adult life, he experiences terrible ‘shame attacks’ but has no idea why. The refugee killer critic that Tim now carries everywhere with him, amplifies any small feelings of shame that Tim might have and as a result his inner child (Little Tim) feels incredibly shameful and he and Tim experiences what he calls "shame attacks".
Other carried villagers can involve feelings of extreme fear, grief, rage, loss, guilt, unworthiness, hopelessness or just feeling dirty.
The best indicator of a carried villager is when you notice that emotional reactions to ordinary events are amplified by five to ten times the expected response. For example, someone flies into a rage because they are told their shoelace is undone! Shame and panic attacks are another common indication as is a feeling of being totally abandoned, devastated or worthless.
Carried villagers do not belong
Carried villagers do not belong to you. Even if carrying them had some value by helping you cope in childhood, by now they are quite toxic and rather than helping they increase your vulnerability.
Returning a refugee to the original village requires some help from a trained therapist but if the problem is really a carried villager, then in a short time you will experience a profound feeling of relief, new joy and freedom as if a great load has been lifted off your shoulders.
The concept of carried sub-personalities does not come from classic voice dialogue. It is based on from Pia Mellody’s work which identifies emotions "carried" from a parent or abuser. Having been trained in Pia Mellody’s techniques I had worked with what she calls "carried feelings" for a number of years even before I learned about inner selves.
What adds to my belief that carried villagers are very different is Pia Mellody’s dynamic process (a Jungian two-chair process, very much like voice dialogue). In this process, which I have used successfully with hundreds of clients, the client’s inner father or inner mother (on behalf of the inner child) "returns" or hands the carried refugee back to the its original owner or (if they are no longer around) to their original village.
After this exercise is completed, clients typically report an immediate sense of having a great weight lifted off their shoulders and they usually make major positive changes in their life over the next year – changes which for some time previously they had not been able to make despite many attempts using classic voice dialogue and other self-awareness processes.
do you measure the effectiveness of inner self work?
How the terms used in Growing Awareness differ from Classic Voice Dialogue 2004
A search for a way to speed up the changes and to make them last longer
Fights where inner matriarchs and inner patriarchs take over
Characteristics of the Inner Patriarch and Inner Matriarch - 2004
Guidelines to working with Inner villagers -2004
Life in the Inner village 2004
A deeper psychological discussion of the theory behind the experimental Village and the Awareness Hill storytelling approach - 2004
Feedback - please e-mail me John Bligh Nutting - at firstname.lastname@example.org
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